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Clearing the Allegations and Attack on Allamah Rabbani Shaikh Muhammad Nasir ud-Din al-Albani (1420H) – Part 5 – Reckless Distortions of the Jahmite Murji Elders of the Hanafi Fiqh Channel Regarding Sahih al-Bukhari & Sahih Muslim – al-Kawthari’s Deception

Compiled, Translated and Annotated

Abu Hibban & Abu Khuzaimah Ansari

 

READ Part 1 Part 2 Part 3 Part 4

 

If the 15 point in response to the piteous video of the hanafi fiqh channel left a sour taste in your mouths, this will not be any easier. Therefore, no long discourses, polemics or semantics, we will show you the reality of these people i.e. the Hanafi fiqh channel and their cohorts, their dire and embarrassing double standards through their criteria of bigoted hanafi partisanship and madhhabist spirit. 

The hanafi fiqh channel ran with a youtube video of Shaikh al-Albani allegedly weakening a hadith is Bukhari, but did they develop amnesiac delirium when their own scholars and arch proponents of the Asharite Maturidi Hanafi Madhhab, the defender of the Hanafi Madhab, the Majnun Abi Hanifah, Muhammad Zahid bin Hussain al-Kawthari weakened hadith in Bukhari and Muslim. What happened? You turned a blind eye to him.

As mentioned before, if you had any fairness and justice you would make a youtube video against Muhammad Zahid al-Kawthari, but obviously you don’t have the guts to do that right? Why because he is not a ‘leader of the salafiyyah group’ and that he is a ‘leader of the Ash’ari hanafiyyah group’? We also mentioned that you opened this bab and inshAllah we are going to open it properly for you and let everyone in, and we will see how many Hanafi Ash’ari’s walk through, let us begin

Shaikh al-Albani’s responded to the fanatical Hanafi Ash’arites, he said you accuse me of weakening hadith in Bukhari and Muslim, let me show you with books and page numbers where (your) ‘Ustadh’ Muhammad Zahid al-Kawthari weakened and criticised ahadith in the Sahihayn. Shaikh al-Albani asks Abdul Fattah Abu Guddah a rhetorical question regarding his Shaikh, al-Kawthari who weakened hadith in the Sahihayn or either in Bukhari or Muslim, and as such they are ahadith which are well established according to the Ahl al-Hadith. 

Shaikh al-Albani then proceeds to list the ahadith al-Kawthari criticised or weakened that are in the Sahihayn or in either one of them in from Sharh Aqidah al-Tahawiyyah (p.39)

1. The hadith that Allah created soil/clay. It is transmitted by Muslim.

(al-Kawthari’s notes to al-Asma was-Sifat (of Imam al-Baihaqi) p.26 and p.383)

(Compilers Note: In another edition p.34, Cairo: Maktabah al-Azhariyah Lit-Turath,? from the Min Turath al-Kawthari no.16)

asma-was-sifat

The hadith al-Kawthari makes kalam on is is as follows,

“Abu Huraira reported that Allah’s Messenger (ﷺ) took hold of my hands and said Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam (peace be upon him) after ‘Asr on Friday; the last creation at the last hour of the hours of Friday, i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.” (Muslim no.2789)

2. The hadith in which Musa Alayhis Salam advised the Messenger of Allah ﷺ to go back and have the prayers reduced from 50, on the night of al-Isra. It is Agreed Upon (i.e. both Bukhari and Muslim transmit it.)

(al-Kawthari’s notes to al-Asma was-Sifat, p.189) (p.186-187, Turath Edition)

(Compilers Note: The hadith in question is.

“It is narrated on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) said: I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak’ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered ‘Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening (of the door). He was asked: Who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied Muhammad (ﷺ). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was (again) said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said:” We elevated him (Idris) to the exalted position” (Qur’an xix. 57). Then he ascended with us to the fifth heaven and Gabriel asked for the (gate) to be opened. It was said: Who is he? He replied Gabriel. It was (again) said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (Aaron-peace of Allah be upon him). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the (gate) to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad (may peace be upon him.) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ibrahim (Abraham peace be upon him) reclining against the Bait-ul-Ma’mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra’il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.” (Bukhari no.13, 478, 479, Muslim no.162)

3. The hadith concerning seeing Allah on Yaum al-Qiyamah, which also mentions the hypocrites will not see Allah in his real image. It is transmitted by the two Shaikhs.

(al-Kawthari’s notes to al-Asma was-Sifat, p.292) (Turath Edition p.278-279)

(Compilers Note: The hadith in question is.

“Abu Huraira reported: The people said to the Messenger of Allah (ﷺ): Messenger of Allah, shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ﷺ) said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah. no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon). God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form, recognisable to them, and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form, recognisable to them, and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him, and a bridge would be set over the Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the prayer of the messengers on that day would be: O Allah! grant safety, grant safety. In Hell, there would be long spits like the thorns of Sa’dan He (the Holy Prophet) said: Have you seen Sa’dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa’dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They (the angels) would recognise them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell, for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah, Blessed and Exalted, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask You more than this, and he would give his Lord covenants and agreements as Allah wished, and so He would turn his face away from the Fire When he turns towards the Paradise and sees it, he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam, how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that, perhaps you will ask for more. He will reply: No, by Thy greatness, and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise, and when he would stand at the gate of the Paradise, it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord, admit me to Paradise. Allah. Blessed and Exalted, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam, how treacherous you are! And he would say: O my Lord, I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah, Blessed and Exalted, would laugh. When Allah would laugh at him, He would say: Enter the Paradise. When he would enter, Allah would say: State your wish. He would express his wishes till Allah would remind him (the desire of) such and such (things). When his desires would be exhausted Allah would say: That is for thee and, besides it, the like of it also. ‘Ata’ b. Yazid said: Abu Sa’id al-Khudri was with Abu Huraira and be did not reject anything from the hadith narrated by him, but when Abu Huraira narrated:” Allah said to that man; ind its like along with it,” Abu Sa’id said:” Ten like it along with it,” O Abu Huraira. Abu Huraira said: I do not remember except the words:” That is for you and a similar one along with it.” Abu Sa’id said: I bear witness to the fact that I remembered from the Messenger of Allah (ﷺ) his words:” That is for thee and ten like it.” Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.” (Bukhari 11:444, 446, 13:319-320), Muslim no.182)

4. The hadith of the earth turning into bread on Yawm al-Qiyamah. It is transmitted by al-Shaykhan.

(al-Kawthari’s notes to al-Asma was-Sifat, p.320) (Turath Edition p.303)

(Compilers Note: The hadith in question is.

“Abu al-Sa’id Khudri reported Allah’s Messenger (ﷺ) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said: Abu al-Qasim, may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then Allah’s Messenger (ﷺ) looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet (ﷺ) said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.” (Bukhari 11:372, Muslim no.2792)

5. The Messenger of Allah ﷺ smiling so much that his front teeth were visible at the testimony of the jewish scholar. It is transmitted by the Shaykhan.

(al-Kawthari’s notes to al-Asma was-Sifat, p.336) (Turath Edition p.319)

(Compilers Note: The hadith in question is.

“Abdullah b. Mas’ud reported that a Jewish scholar came to Allah’s Apostle (may peace he upon him) and said: Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger, and in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Allah’s Messenger (ﷺ) smiled testifying what that scholar had said. He then recited this verse:” And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate (with Him)” (al-Zumar:67)

and

This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are): A Jew scholar came to Allah’s Messenger (ﷺ). The rest of the hadith is the same, but there is no mention of” then He would stir them.” But there is this addition:” I saw Allah’s Messengcr (ﷺ) smiling so much that his front teeth appeared and testifying him (th Jew scholar) ; then Allah’s Messenger (ﷺ) recited the verse:” And they honour not Allah with the honour due to Him” (al-Zumar:67) (Bukhari 11:372, 13:367, Muslim no.2786)

6. The hadith concerning al-Hashr wal-Saq. It is transmitted by al-Shaykhan. 

(al-Kawthari’s notes to al-Asma was-Sifat, p.336) (Turath Edition p.324)

(Compilers Note: The hadith in question is.

“Narrated Abu Sa’id Al-Khudri: We said, “O Allah’s Messenger (ﷺ)! Shall we see our Lord on the Day of Resurrection?” He said, “Do you have any difficulty in seeing the sun and the moon when the sky is clear?” We said, “No.” He said, “So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky).” The Prophet then said, “Somebody will then announce, ‘Let every nation follow what they used to worship.’ So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, “What did you use to worship?’ They will reply, ‘We used to worship Ezra, the son of Allah.’ It will be said to them, ‘You are liars, for Allah has neither a wife nor a son. What do you want (now)?’ They will reply, ‘We want You to provide us with water.’ Then it will be said to them ‘Drink,’ and they will fall down in Hell (instead). Then it will be said to the Christians, ‘What did you use to worship?’ 

They will reply, ‘We used to worship Messiah, the son of Allah.’ It will be said, ‘You are liars, for Allah has neither a wife nor a son. What: do you want (now)?’ They will say, ‘We want You to provide us with water.’ It will be said to them, ‘Drink,’ and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, ‘What keeps you here when all the people have gone?’ They will say, ‘We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, ‘Let every nation follow what they used to worship,’ and now we are waiting for our Lord.’ Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, ‘I am your Lord,’ and they will say, ‘You are not our Lord.’ And none will speak: to Him then but the Prophets, and then it will be said to them, ‘Do you know any sign by which you can recognize Him?’ They will say. ‘The Shin,’ and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell.” We, the companions of the Prophet (ﷺ) said, “O Allah’s Messenger (ﷺ)! What is the bridge?’He said, “It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa’dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge).” The Prophet (ﷺ) said, “You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe. 

They will say, ‘O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.’ Allah will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.’ Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.’ They will take out whomever they will recognize and return, and then Allah will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize.” Abu Sa’id said: If you do not believe me then read the Holy Verse:–

‘Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.’ (4.40) The Prophet added, “Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, ‘Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. 

They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, ‘These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).’ Then it will be said to them, ‘For you is what you have seen and its equivalent as well.” (Bukhari 8:663, 664, 13:420, 422, Muslim no.183)

7. The hadith when the Messenger of Allah ﷺ said to the slave girl, “Where is Allah?” It is transmitted by Muslim.

(al-Kawthari’s notes to al-Asma was-Sifat, p.421) (Turath Edition p.390-391)

(Compilers Note: The reference for the hadith is (Muslim no.537) 

8. The hadith of divorce in three wordings was understood to be one during the time of the Messenger of Allah ﷺ, Abu Bakr and the 2 years of the Khilafah of Umar RadiAllahu Anhum. It was transmitted by Muslim.

(Ashfaq A’la Ahkam al-Talaq p.52-56, Homs edition)

9. The hadith of Ali RadiAllahu Anhu wherein the Messenger of Allah ﷺ ordered him to level any grave higher than a handspan. It was transmitted by Muslim.

(Maqalat al-Kawthari p.159)

10. The hadith of Jabir RadiAllahu Anhu where the Messenger of Allah ﷺ forbade plastering graves. It is transmitted by Muslim

(Maqalat al-Kawthari p.159)

11. The hadith of Malik bin Huwayrith RadiAllahu Anhu on the issue of raising the hands when going into and rising from ruku. It is transmitted by the two Shaikhs i.e. al-Shaykhan.

(Ta’nib al-Khatib p.83)

12. The hadith of Wa’il ibn Hujr RadiAllahu Anhu also on the issue of Raf ul-Yadain, i.e. raising the hands. It is transmitted by Muslim.

(Ta’nib al-Khatib p.83)

13. The hadith narrated by Anas RadiAllahu Anhu regarding the head of the jewish man being crushed because he crushed a girls head. It is transmitted by al-Shaykhan.

(Ta’nib al-Khatib p.23)

14. The hadith narrated by Ibn Abbas RadiAllahu Anhuma that the Messenger of Allah ﷺ judged an issue based on an oath and testimony. It is transmitted by Muslim

(Ta’nib al-Khatib p.185)

Shaikh al-Albani said,

“All of the aforementioned ahadith are in the al-Sahihayn or in either one of them, which al-Kawthari weakened all of them and if a person of knowledge was to scrutinise and analyse his (al-Kawthari’s) books and the books he annotated, they would collate a voluminous book.” (Sharh Aqidah al-Tahawiyyah 39-40)

End of the words of Shaikh al-Albani.

al-Kawthari also weakens the hadith where Ali sends Abu al-Hayya al-Asadi to destroy images and high graves. The text of the hadith is,

“Abu’l-Hayyaj al-Asadi said that Ali (b. Abu Talib) said to him: “Should I not send you on the same mission as Allah’s Messenger (ﷺ) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.” (Muslim no.969)

al-Kawthari weakens this hadith in his Maqalat al-Kawthari (p.159)

We do not need to introduce al-Kawthari to you, dear readers, as his reality and affair is clear and manifest. However, we would like to present just one example in how the Hanafi Deobandi Ash’ari Maturidi’s are part of this trinitarian nexus of Hanafi Ash’ari/Maturidi, Deobandi Sufi and Barelwi Sufi and how they are all interlinked and intrinsically connected.

The well known Hanafi Deobandi Ash’ari Maturidi Ustadh, Mawlana Muhammad Yusuf Binnouri, who was the student of Mawlana Anwar Shah Kashmiri, who in turn was a student of Mawlana Rashid Ahmad Gangohi, Mawlana Mahmud al-Hasan and Mawlana Abdul Qadir Raipuri. This is the link.

Mawlana Muhammad Yusuf Binnouri lauds, extols and praises the likes of this, al-Kawthari, whose popularity is unique due to his appalling and reprehensible views and doctrines. In this era he championed the ideas of the Jahmiyyah, Murji’ah and the Mu’tazilies all under the defence of the hanafi madhhab.

Even the likes of Abul Hasan Hussain Ahmad and his Dar ul-taqlid have association with him, they venerate him and are secret admirers without having plucked the courage to openly promote him as of yet, except use him when they need without giving the game away.

Mawlana Yusuf Binnouri introduced the compilation of articles of Muhammad Zahid al-Kawthari, titled Maqalat al-Kawthari, which is spread over 10 pages. Over the 10 pages he praises him, that he refutes the detractors etc, in one place he says,

“(he was) a pure upright hanafi who destroyed all big and small idols.” (Introduction to Maqalat al-Kawthari p.6)

he also he was,

“He was a shining sword, an unsheathed famous Indian sword.” (Introduction to Maqalat al-Kawthari p.7)

This shows the reality of the Deobandi Hanafi’s who are Ash’arites Maturidi’s. 

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