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Raful al-Laa’imah Aanil Ai’mah – Lifting the Blame From the Imams Series – Part 16 – In Defence of Yazid ibn Mu’awiyyah Part 2

In Defence of Yazid ibn Mu’awiyyah
Series Part 16 / Part 2
Series compilers, Translated and Annotated
Abu Hibbaan & Abu Khuzaimah Ansaari

What follows is a list of some of the scholars who held various opinions about Yazeed ibn Mua’wiyyah. 

1. Imaam Muhammad Ghazzalee (d.505H) 
Imaam Muhammad Gazzalee said he was a muslim with a correct aqeedah and a complete muslim and it is not permissible in the sharee’ah to curse and abuse him. 

(see Ahyaa al-Uloom (3/108), Wafyaat al-A’yaan (1/328), Miratul-Janaan (3/176), al-Bidaayah Wan-Nihaayah (12/173), Hayaat al-Haiwaan (2/176), Sawaa’iq al-Meharqah (pg.222), Dhuu al-Ma’alee (pg.49), Sharh Fiqhul-Akbar (pg.87), Nibraas (pg.551), Shadhraat adh-Dhahab Fee Akhbaar Minal Madhab (1/69), Tafseer Rooh al-Ma’anee (13/73), Fataawa Azeezee (1/100), Fataawa Abdul-Hayy (1/60), Aqaa’id al-Islaam (pg.223). 

2. Imaam Qaadhee Abu Bakr ibn al-Arabee Maalikee (d.543H) 
He did not hold permissible the cursing and abusing of Yazeed nor declaring him to be a disbeliever. He said, 

“If it is said justice and knowledge are from the conditions of Khilaafah and Yazeed neither had justice or knowledge, then we will say what is the thing by which he have to come to know Yazeed had no justice or knowledge.” (al-Awaasim Minal Qawaasim (pg.222) 

He also said, 

“Where are those historians who wrote against Yazeed in mentioning alcohol and open sinning, do they not have any shame?” (al-Awaasim Minal Qawaasim (pg.222) 

3. Shaikh Abdul-Mugeeth Hanbalee (d.583H)
He was not in favour of cursing Yazeed nor declaring him to be a disbeliever, rather he authored a biography of Yazeed with the title of, “Fadhal Yazeed.” 

“and his (Abdul-Mugeeth’s) book ‘Fadhal Yazeed bin Mu’awiyyah’, in it he has mentioned strange incidences.” (Hidaayatul A’aarifeen Asmaa al-Mu’allifeen Wa Athaar Musannifeen (5/623), al-Bidaayah Wan-Nihaayah (12/328). 

Haafidh Ibn Katheer said about him, 

“He was from the righteous Hanbalee’s who the common folk referred to.” (al-Bidaayah Wan-Nihaayah (12/328). 

Imaam Ibn al-Jawzee said,  

“I hope from Allaah that me and Abdul-Mugeeth will be together in Paradise. Muhib ud deen Abul-Baqaa said from this we find (ibn al-Jawzee) knew Abdul-Mugeeth was from the righteous worshippers of Allaah and may he have mercy on both of them.” (Dhail Tabaqaat Hanabillah (1/356) of Ibn Rajab.) 

4. Allaamah Abul-Khair Qazwainee. (d.590H) 
Imaam Ibn Katheer said, 

“After he left Qazwain he went to Baghdaad where he became a teacher in Madrassah Nizaamiyyah and he would admonish and deliver lectures to the people. So on the day of Ashoorah he sat on the minbar to admonish the people, it was said to him to curse Yazeed bin Mu’awiyyah. He replied, “He was but an Imaam Mujtahid.” (al-Bidaayah Wan-Nihaayah (9/13), Risaalah al-Mustarfah Lee-Bayaan Mashoor Kitaab as-Sunnah al-Musharfah (pg.132). 

5. Allaamah Ibn as-Saalah (d.646H) 
He was also not in favour of cursing Yazeed or saying he was a disbeliever. 

Ibn Hajr Makkee writes,

“Ibn Salaah who is from our jurists and scholars of hadeeth, I have seen in his Fataawa that when he was asked concerning the individual who would only curse Yazeed because he ordered the death of Hussain. Then in answer to this he said, according to us Yazeed ordering the death of Hussain is not correct and cursing and abusing Yazeed is not the sign of a believer…..” (as-Sawaa’iq al-Meharqah (pg.222). 

6. Shaikh ul-Islaam Imaam Ibn Taymiyyah (d.728H) 
He was neither in favour of cursing Yazeed nor declaring him to be a disbeliever. He says, “And the people who curse Yazeed and other such people like him then it is UPON them to bring evidence, 

Firstly: that he (Yazeed) was an open sinner and an oppressor and therefore prove he really was an open sinner and an oppressor. As allowing them to be cursed also needs to be proven that he continued this open sinning and oppression to the end up until his death. 

Secondly: Then after this they must prove that it is permissible to curse specific people like Yazeed.” 

He goes onto say, “and the verse,

“May the Curse of Allaah be upon the oppressors.” Is a general verse like the verses concerning punishment.” 

He goes onto say, 

“And the hadeeth of Bukhaari states the first army to wage Jihaad against Constantinople is forgiven and the first army to do Jihaad against Constantinople, their Ameer was Yazeed ibn Mu’waiyyah and the word army entails a specific number and every member of this army is included in this forgiveness………..” (Minhaaj as-Sunnah an-Nabawiyyah Fee Naqdh Kalaam ash-Shee’ah Wal-Qadariyyah (2/252), al-Muntaqa Minhaaj al-Ei’tidaal Fee Naqdh Kalaam ar-Rafdh Wal-Ei’tizaal (pg.290). 

7. Haafidh Imaam Ibn Qayyim al-Jawziyyah (d.751H). 
Haafidh Ibn Qayyim writes in his book al-Manaar al-Muneef,  

“ALL the narration’s that mention the censure of Yazeed bin Mu’awiyyah are lies.” 

The he goes onto say on the same page, 

“ALL the narration’s that mention the censure of Mu’awiyyah are lies.” (al-Manaar al-Muneef Fis-Saheeh Wadh-Dha’eef (pg.220). 

8. Haafidh Imaam Ibn Katheer (d.774H) 
After mentioning the  position of al-Haraasee (of the permissibility of cursing) he mentions his statements and says, 

“Imaam Ghazzalee has opposed the attribution of open sinning and tyranny to Yazeed and has prohibited from abusing Yazeed because he was a muslim and it is not established he expressed happiness or joy on the death of Hussain….” (al-Bidaayah Wan-Nihaayah (12/173). 

9. Haafidh Ibn Rajab (d.795H) 
Haafidh Ibn Rajab also did not hold the opinion of cursing and declaring Yazeed to be a disbeliever. On the contrary he refute the allegation on Imaam Ahmad bin Hanbal that he cursed Yazeed. So he writes in clear words, 

“The statement of Imaam Ahmad only establishes cursing on all of the oppressors and there is no clarification or specification for the permissibility of cursing Yazeed only.” (Dhail Tabaqaat Hanabillah (2/356). 

10. Mulla Alee Qaaree (d1014H). 
Mulla Alee Qaaree said, 

“The majority of the Scholars have prohibited cursing Yazeed and Hajjaaj.” (Mirqaat Sharh Mishkaat (4/52).

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