Itihaf ul-Basim Fi Tahqiq Muwatta al-Imam Malik [Talkhis al-Qabisi] Riwayah Abdur Rahman ibn al-Qasim
Tahqiq, Takhrij, Sharh
Muhadith Zubair Ali Zai
Translated Abu Ubaydah
Translated, Checked & Additional Notes
Abu Hibban & Abu Khuzaimah Ansaari
The Description And Explanation Of The Types Of Hajj
 from Malik, from Abu’l-Aswad Muhammad ibn Abd ur-Rahman, from Urwa ibn az-Zubayr, that A’isha (Radi Allahu Anha) said, “We set out with the Messenger of Allah (Sallalahu Alayhi Wa Sallam) in the year of the farewell Hajj, and some of us went into ihram to do Umra, some of us went into ihram to do Hajj and Umra, and some of us went into ihram to do Hajj on its own. The Messenger of Allah (Sallalahu Alayhi Wa Sallam) went into ihram to do Hajj on its own. Those who had gone into ihram to do Umra came out of ihram (after doing Umra). Those who had gone into ihram to do Hajj (on its own), or to do both Hajj and Umra, did not come out of ihram until the day of the sacrifice.”
[GRADING] – [IT’S CHAIN IS SAHEEH]
[REFERENCES] – [AGREED UPON]
Al-Muwatta (Yahya’s narration 1/335 hadith no.753, book 20, chapter 11, hadith no.36), at-Tamhid (13/95), al-Istidhkar: (no.703)
Transmitted by Bukhari (no.1562) and Muslim (118/1211) from the hadith of Malik and the hadith (no.88) is a summary of it.
[UNDERSTANDING FROM THE HADITH]
1) This hadith also proves that the Messenger of Allah (Sallalahu Alayhi Wa Sallam) said the labaik for Hajj Ifrad, whilst other narrations prove Hajj Qiran. He (Sallalahu Alayhi Wa Sallam) first said the labaik of Hajj Ifrad and afterwards made an addition and said the labaik of Umrah making it Hajj Qiran, just as it is established from the previous hadith.
2) For more details see hadith no.88
3) For more detailed issues about Hajj, see my book “The Night And Day Of A Person Who Performs Hajj”