بسم الله الرحمن الرحيم
al-Rāzī said in his Tafsīr (3/622):
“The nations have agreed that (mere) supplication with the tongue that is empty from self-desire and little effort (from the person), has no impact”
Actions which help in acceptance of Du’a:
- Having Waḍū (al-Bukhārī 6383)
- Turning to Qiblah (al-Bukhārī 6343)
- Raising hands towards the sky (al-Bukhārī 6341 and Abū Dawūd 1486)
- Praising Allah and sending Ṣalawāt upon the Prophet ﷺ before du’a (Ḥasan Isnād in Abu Dawūd 1481, al-Tirmidhī 3477 & al-Nasāī 1285)
- Mentioning Allah’s greatest name which is Allah (Ṣaḥīḥ Isnād in Abu Dawūd 1493 & al-Tirmidhī 3475)
- Saying the Du’ā of Yūnus عليه السلام which is:
لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
(Sūrat al-Anbiyā 21:88 and al-Tirmidhī 3505 with Ṣaḥīḥ Isnād) - Asking Allah with your righteous actions (al-Bukhārī 2215 & Muslim 2743)
- Asking Allah with His Names and Attributes (Sūrat al-A’rāf 7:180)
- Asking a righteous person to make Du’a for you (al-Bukhārī 1010)
People whose Du’a are accepted:
- Fasting person
- The just leader
- The oppressed one (with Ḥasan Isnād in al-Tirmidhī 3598 and Ibn Mājah 1752)
- The father
- The traveler (al-Tirmidhī 1905 & Abū Dawūd 1536; Ḥasan)
- When a Muslim makes Du’a behind his brother (Muslim 2732)
- When children make Du’a for their parents (Ibn Mājah 3660 with Ḥasan Isnād)
Times where Du’a is more likely to be accepted:
- Last one third of the night (al-Bukhārī 1145 & Muslim 758)
- After ‘Asr on Friday (al-Bukhari 935 & Muslim 852 & Abū Dawūd 1048 with Ṣaḥīḥ Isnād)
- After Adhan
- During calamity (Abu Dawūd 2540; Ṣaḥīḥ)
- Between Adhan and Iqamah (Abu Dawūd 521, al-Tirmidhī 212; Ṣaḥīḥ)
- Upon hearing the rooster at night (Musnad Ahmad 8064; Ṣaḥīḥ)
- Between Dhuhr and ‘Asr on Wednesdays (al-Adab al-Mufrad 704; Ḥasan Isnād)
- During sujood in prayer (Muslim 482)
- Before Salam in prayers (Muslim 402)
- When prayer is established
- When ranks of battle during Jihad is set (Musannaf ibn abi shaybah 31204; Ṣaḥīḥ Isnād)