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The Mawlid Papers Part 19 – Refuting the Sufi, Asrar Rashid Bareilwi – The Claim of The Fatwa of Imam Allamah Ibn Baz Pertaining to Muhammad ibn Abdul Wahhab Day – Allamah al-Uthaymin

Compiled, Translated & Annotated
Abu Hibbaan & Abu Khuzaimah Ansaari

Shaikh Ibn Uthaymin -rahimahullah-:

The shaikh was asked: What is the difference between what is called “The week of shaikh Muhammad bin Abdel Wahhab” -Rahimahullah, and the celebration of the Prophetic Mawlid, as the second is condemned, while the first isn’t?

So he answered: “The difference between them -according to our knowledge- is from two sides:

The first is: the week of shaikh Muhammad bin Abdel Wahhab -Rahimahullah Ta’ala- was not done as a means to get closer to Allah -Azza wa Jal-, it is only meant for removing doubts that are in the hearts of some people towards this man, and to show what Allah has blessed the Muslims through this man.

إhe second is: the week of shaikh Muhammad bin Abdel Wahhab -Rahimahullah- does not reoccur and return (every year) as is the case with ‘Eids; it is something that has been clarified to the people, things were written in it, and the truth regarding this man, that was not known before, was shown to many people, then it ended.”

Source: Majmu’ Fatawa wa Rasael Shaikh Muhammad Saleh al-Uthaimeen, volume 16 – Prayer of the two Eids.

He also said in “Liqa’ al-Bab al-Maftooh” :

The Question:

The people of innovation say: You commemorate some individuals or like the week of shaikh Muhammad bin Abdel Wahhab – rahimahullah-, they say: what we do is similar to that, and the Messenger -alayhi assalam- is greater than Imam Muhammad?

The Answer:

The Messenger of Allah is greater than all human beings, but the commemoration of the Messenger (Sallallahu alayhi wa sallam) is not specific to to this night. I have mentioned to you before, that every act of worship includes the commemoration of the Messenger -alayhi assalatu wasSalam-, this is from one point, and from another point: the week of Muhammad bin Abdul Wahhab, was it made into a eid that reoccurs? we say: it was not made an eid … and an eid is something that returns and reoccurs, you made this (i.e. mawlid) an eid that reoccurs every year, and this is munkar; that is why if someone, one day, stood up and spoke about the mission of the Messenger – alayhi asSalatu wasSalam- and his visiting, we would not call him an innovator, but to make it into an eid that reoccurs every year like a the religious eids such as Eid al Fitr and Eid Al-Adha, then this is munkar; and if we assume that the week of the Muhammad bin Abdul Wahhab was wrong, does that mean we compare a wrong with wrong? we don’t.

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